Health of Indigenous Peoples Essay

This essay operateks to argue that whilst endemical wellness insurance whitethorn confine been on the Australian public insurance policy docket since the1960s, the scissure betwixt natal and non- autochthonic wellness has remained. A brief interpretation of the lives of native Australians earlier to the liquidation of Australia is given, followed by a description of versatile policies that do been introduced by the Australian presidency to combat these inequalities. This essay demonst range why these policies energize been inadequate, in turn highlighting why the incorporation of indigenous knowledge in creating endemical health policies is all important(predicate).This essay closes with a brief examination of the Closing the Gap policy, which is utilising the knowledge of natal Australians in creating culturally sensitive endemical health policies. In conclusion, this essay demonstrates that by including natal Australians in the policymaking process, we mi ght be starting to close the gap. The health diversity of natural Australians has long been a concern for Australia and the world. Whilst the overall health of Australia has move to improve, the health of native Australians remains at levels below those of non-indigenous Australians.Whilst it whitethorn search that in that respect is a lot installation done to soak up aim these issues, the statistics demonstrate that policies follow uped to channelise these issues have not been effective (Australian Indigenous healthInfoNet 2010 Australian Institute of Health and Welfare 2010, p. 29). The thesis of this essay is that whilst the govern ment has been seen as attempting to address the issues of health inequalities of Indigenous Australians, it is only in recent generation that the political relation has implemented programs that are anywhere near close to law of closure the gap between Indigenous and non-indigenous Australians.To demonstrate this thesis, this essay p ull up stakes first discuss the level of Indigenous health prior to colonisation. This will be done to highlight how Indigenous health has declined dramatically since colonisation. This essay will then discuss what the government has been doing since the 1967 referendum, in which Indigenous Australians were formally recognized in the Constitution, to address issues of health inequalities (Australian Indigenous HealthInfoNet 2010). In the next section, a discussion on the reasons why in that respect is a large gap between Indigenous and non-indigenous health will occur.This will be followed by a discussion on the utilisation of Indigenous knowledge to pull up stakes adequate health break. This essay will finally discuss the menstruation Closing The Gap policy (Australian Human Rights Commission 2011), which has been introduced to address issues that antecedent policies have failed to. This will be done to highlight the fact that whilst it whitethorn seem that as the Indigeno us population require the knowledge and economic aid of its non-indigenous counter parts, what is evident is that health of Indigenous populations has in fact declined since the colonisation of Australia.Failing to recognise the correlation between colonisation and declining health of Indigenous tribe, will only see a continuation of the problem quite a than seeing a positive change. Whilst the information pertaining to the health of Indigenous Australians prior to colonisation in 1788 appears to be scarce, what is known is that Indigenous health has been on the decline since the arrival of European settlers. Indigenous Australians were considered to be healthier than those of their colonisers (Flood 2006, p. 120). preliminary to colonisation, there was no contact with the outside world and therefore morbific complaints were minimal. Due to the introduction of new illnesses from colonisation, the population of Indigenous Australians declined (Carson 2007, p. 43). It was in an y case popular for Indigenous women to contract sexual diseases from the often non-consensual contact with the colonisers (Carson 2007, p. 44). Health was alike impacted upon by change in fodder. Prior to colonisation, Indigenous Australians maintain a spendt of protein and vegetables due to the animals and plants available to them (Flood 2006, p.120), as well as the exercise they maintained from hunting and gathering (Flood 2006, p. 122).After colonisation, the Indigenous diet included some(prenominal) foods which saw an increase in obesity, diabetes and heart disease (ODea 1991, p. 233). It was not just the introduction of disease and change in die that impacted upon Indigenous Australians health. Anthropological studies surrounding Indigenous culture have shown that Indigenous populations have close ties to the add, as the footing is incorporated into their disposition of macrocosm.Pieces of land belonged to particular root words of individuals, and the objects from t he natural landscape were considered to be part of their history (Carson 2007, p. 180). It was the adversity of colonisers to understand this worldview that has contributed to the deterioration of mental health amongst Indigenous Australians, as they were forced off their lands and into settlements and reserves (Carson 2007, p. 49). This contributed to the feeling of universe dis machine-accessible from land and family, exacerbating feelings of not be longing, need of identity and low egoism (Ypinazar et al.2007,p. 474).As one advise see, the issue of health amongst Indigenous Australians is a complex one, complicated by the differing world views of Indigenous and non-indigenous Australians. It is due to this lack of understanding that has resulted in a myriad of health policies that have essay to address the issue of health diversity of Indigenous Australians. The first health policy to address the health issues of Indigenous Australians was implemented in 1968, with xxx fi ve adjustments made between then and 2006.Without sledding into the details of every(prenominal) amendment or new policy, what was common throughout this timeline, was that there were various bodies and institutions created to address the issues that had not been adequately addressed previously, responsibilities were allocated by the government to the states and territories, and programs were implemented to address health issues. Change in governments in addition meant that policies were constantly changing, which meant that the ways in which health issues were seen and therefore addressed in any case changed (Australian Indigenous Health InfoNet 2010).When attempting to implement a policy that will adequately address the issue, what has been found is that comparative degree analysis has been used to determine how health issues have been addressed in other countries. Whilst this kind of analysis whitethorn be sufficient in some circumstances, it does not suit such(prenominal) a situation where our Indigenous populations culture and worldview is unlike that of any other. For example, whilst health issues may be similar to those of Indigenous populations elsewhere, worldviews which impact upon health and wellbeing will vary and may not be able to be utilise from one culture to another (Tsey et al.2003, p. 36).One change surfacet that highlights the differing views on how issues should be addressed, was the closing down of Aboriginal and Torres Strait Islander Commission (ATSIC) by the John Howard Government in 2004 (Australian Indigenous Health InfoNet2010). What was evidentiary closely this was that Indigenous health policy had been the indebtedness of ATSIC. This action effectively removed the responsibility of Indigenous health from the Indigenous people and placed the responsibility with mainstream departments that were also responsible for non-indigenous health.By doing this, the government hadwound back many years of work to address the health in equalities of Indigenous Australians, perceiving Indigenous Australians as a culture that could not look after themselves and needed sooner the knowledge and expertise of the superior colonialists (Kay & Perrin 2007, p. 19). By removing the responsibility of Indigenous health from ATSIC and placing it in the hands of a body that was also responsible for non-indigenous health, the government failed to understand the intricacies of Indigenous Australian culture and the implications that this kind of action nates have on Indigenous health.Whilst the overall health of Australians is amongst the top terce of Organisation for Economic Cooperation and Development (OECD) countries (Australian Institute of Health and Welfare 2010, p. 8). in that location is a clear disparity between Indigenous and non-indigenous health, when one considers that even in this day and age of modern medicine, Indigenous Australians are evaluate to live twelve years slight than their non-indigenous counterpa rts for males, and ten years less for females (Australian Institute of Health and Welfare 2010, p. 29).So what are considered to be the reasons for this inconsistency? What has already been highlighted, is that Indigenous health has suffered from the introduction to changes in diet, introduction of diseases some(prenominal) airborne and venereal, and the impact upon mental health due to dispossession of land and loss of kinship. Mental health issues can also be connected to the economic and social disadvantage of many Indigenous individuals, which can jumper lead to substance abuse and other issues (Australian Institute of Health and Welfare 2010, p. 33).The failure to adequately address mental health issues has resulted in deaths by self-destruction being the second biggest reason for deaths by injury (Australian Institute of Health and Welfare 2010, p. 30). These figures demonstrate that policies have cl azoic not been working. A dramatic point to note is that Indigenous Austr alians are the least likely group of the whole population, to access important health services. So what are the reasons fundament this lack of access to services? It can be as unsubdivided as the kind of service that an individual receives. From personal experience of help Indigenous customers, tone of voice can be misinterpreted.What may be considered polite in most circumstances, can be misconstrued as being conceited by others. Use of language can also be a barrier. For example, (again from personal experience), language has to be altered to manoeuvre these barriers, such as replacing the term bank account with the word potful. Other barriers may include the fact that in remote communities, health professionals may also be the town judge, which may deter Indigenous people from accessing the services from a person who might have also been responsible for sentencing an individual or a member of their family (Paul 1998, p.67).Barriers such as the remote locations of individuals in comparison to the services, and the cost of services also have to be taken into account. For example, if a service is some distance apart from an individual, the cost of travelling may be too high. The cost of services close by may also be too expensive for individuals, or individuals may receive poor treatment due to either being turned away from services, or mistreatment due to racialist beliefs. This may result in individuals travelling long distances due to this very mistreatment in their own communities (Paul 1998, pp.67-68).The misconception that all Indigenous Australians are one group of people can also result in culturally inadequate services, deterring individuals from accessing important health services (Paul 1998, p. 68). This lack of understanding about Indigenous cultures when providing health services has resulted in a rise in the provision of health services that are either run by Indigenous individuals, or have been created in consultation with Indigenous indiv iduals, to ensure that the services being pop the questiond are culturally adequate.An example that highlights this can be seen in the creation of a program in 1998in the Northern Territory that was attempting to address the health inequalities of Indigenous children (Campbell et al 2005, p. 153). There were many problems with this architectural plan because the people that were overseeing the computer programme did not have cultural knowledge that was a factor in the health and wellbeing of the children. What resulted was a program which was implemented in an Indigenous remote community, which utilised the knowledge of Indigenous people from the community itself.This allowed for the programme to be altered when issues were addressed and individuals inside the community were able to provide solutions to issues, rather than being told what was going to happen by an outside permission (Campbell etal. 2005, p. 155). Whilst this programme realised that a bottom-up approach was more beneficial than a top-down one which usually occurs in policy implementation, there were issues because the programme also take aimd people from the outside that were there to screwthe programme, who were unwilling to give total control to the community, generating feelings of disempowerment, resentment and marginalisation (Campbell et al. 2005, p. 156). Whilst there are many examples of programs that have been implemented to address the health inequalities of Indigenous Australians, one that deserves mentioning because of success that it has had are the mens groups in Yaba Bimbie and MaDdaimba Balas (McCalman et al. 2010, p. 160).What was found was that these programs were successful because they were run by Indigenous men who had claim knowledge of the cultural issues and needs of the community as they also lived there. They were also successful because the men felt included in their communities by having control, rather than being controlled by an outside source. Due to these mens groups, individuals were able to come together and share their concerns about their community, and as the others also were from the same community, they were able to contribute to solutions to the problems by feeling able to handle freely about their concerns.One such concern was anger focussing issues, which were exacerbated by the social issues that the individuals faced (McCalman et al. 2010, p. 163). Whilst, issues like this may seem to be separate, they in fact contribute to other areas, as has been mentioned earlier in regards to mental health and suicide, which flow on to other members of the community, when there may be no one in the family who is able to earn an income, which contributes to poverty. This may in turn, render an individual unable to access services as previously mentioned.As one can see, when individuals who are directly impacted by issues, are included in finding solutions to address these issues, there is more success than when they are not included . It is the understanding of this that has seen the implementation of the make full The Gap policy (Australian Human Rights Commission 2011). This policy is based on the understanding that the concept of health is different in the eyes of Indigenous Australians than that of non-Indigenous Australians (Australian Institute of Health and Welfare2009).This policy has sought to reduce the gap of inequality between Indigenous and non-indigenous Australians by reducing the gap in sustenance expectancy by 2031, halving mortality rates of children by2018, ensuring equal access to early childhood education by 2013, halving the gap in the area of softness to read and write by 2018, halving the gap of individuals who attain their Year 12 education by 2020 and halving the gap of unemployment rates by 2018 (Gillard2011, p. 2).Various programmes have been implemented to address these issues, with a common theme of inclusion. That is, the programs all involve Indigenous Australians who have a b etter cultural understanding than non-indigenous Australians. This has allowed for individuals to work with their own communities, various levels of government, non-government organisations and businesses (Gillard 2011, p. 6).By doing so, it has provided individuals with a sense of control and consumption over their own lives, which has seen a decrease in the mortality rates of Indigenous Australians (Gillard2011, p. 12), as well as a reduction in the rates of reading and writing problems (Gillard 2011, p. 14). There has also been a significant increase in the numbers of Indigenous Australians aiming towards their Year 12 qualifications (Gillard 2011, p. 16), as well as a decrease in the number of unoccupied in the Indigenous population (Gillard 2011, p. 17).Whilst these figures are promising, one has to look at some of the programs that have been implemented as a result of this policy, to see if lessons have been learned from past mistakes, or if similar mistakes are being made. One such program that is deemed to be addressing issues of inequality is the Welfare defrayment Reform act, which allowed the government to withhold portions of welfare payments (Gruenstein 2008, p. 468). This was to ensure that portions of the payment were going to required living expenses before going to things such as alcohol.Whilst this may seem as though it is an important step in addressing issues within communities, what is important to note is that policies such as these are in direct violation of the Racial Discrimination Convention because they directly target Indigenous individuals solely because they are Indigenous and are not necessarily in need of intervention (Gruenstein, 2008, p. 469). Whilst the Closing the Gap policy has good intentions, it can result in actions that treat Indigenous Australians as a consistent group, rather than recognising the variation of issues.In conclusion, this essay has demonstrated that Australia has come a long way in addressing the issu es of inequality amongst Indigenous Australians. It has been demonstrated that Indigenous Australians were in good health prior to colonisation, and only since colonisation has the health of Indigenous Australians has declined. This essay has also shown that the different governments have varied between allowing Indigenous Australians self-determination, or be included in the process of policy making, to the government seizing control of the issues, excluding the Indigenous community from decision making.Whilst it has been shown that the government has been addressing issues for well over 40 years, it has only been in recent measure that issues of inequality have begun to be adequately addressed. By understanding that it is Indigenous Australians who are better able to understand their issues, which stem from the actions of non-indigenous peoples and allowing Indigenous Australians to take control of their own lives, will we start to close the gap of health inequality between Indig enous and non-indigenous Australians.